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Wild’s Reprisal is the solo project of Gedden Cascadia. The music is reflective of deeply held ecocentric beliefs and a commitment to deep ecology. The focus of this music project is to inject a level of intellectualism into a genre rife with bands professing a love and connection with the natural world. Yet, how many of these individuals in these bands take this alleged love for the natural world and turn it into action to protect the biotic communities of this planet? As Humanities crushing footstep increases, those of us that love the wild places have a duty to defend those spaces by any means necessary. Actions in defense of the Earth should be rooted in a deeper philosophical understanding of the morality of the intrinsic value of all life. Each song has as its focus a different ecological philosopher. Each song lyrically is just a reading from a specific essay by the author. Unfortunately it is unfeasible to print each essay in its entirety in this booklet. Each essay does appear on the Wild’s Reprisal website. Hopefully the songs will help spread the work of such important authors as Aldo Leopold and Arne Naess.
Deep ecology is a contemporary ecological philosophy that recognizes an inherent worth of all living beings, regardless of their instrumental utility to human needs. The philosophy emphasizes the interdependence of organisms within ecosystems and that of ecosystems with each other within the biosphere. It provides a foundation for the environmental, ecology and green movements and has fostered a new system of environmental ethics.
Deep ecology's core principle is the belief that the living environment as a whole has a right to live and flourish. Deep ecology describes itself as "deep" because it persists in asking deeper questions concerning "why" and "how" and thus is concerned with the fundamental philosophical questions about the impacts of human life as one part of the ecosphere, rather than with a narrow view of ecology as a branch of biological science, and aims to avoid merely anthropocentric environmentalism, which is concerned with conservation of the environment only for exploitation by and for humans purposes, which excludes the fundamental philosophy of deep ecology. Deep ecology seeks a more holistic view of the world humans live in and seeks to apply to life the understanding that separate parts of the ecosystem function as a whole. The eight core principles of Deep Ecology are:
· The well-being and flourishing of human and nonhuman life on Earth have value in themselves (synonyms: intrinsic value, inherent value). These values are independent of the usefulness of the nonhuman world for human purposes.
· Richness and diversity of life forms contribute to the realization of these values and are also values in themselves.
· Humans have no right to reduce this richness and diversity except to satisfy vital human needs.
· The flourishing of human life and cultures is compatible with a substantial decrease of the human population. The flourishing of nonhuman life requires such a decrease.
· Present human interference with the nonhuman world is excessive, and the situation is rapidly worsening.
· Policies must therefore be changed. These policies affect basic economic, technological, and ideological structures. The resulting state of affairs will be deeply different from the present.
· The ideological change is mainly that of appreciating life quality (dwelling in situations of inherent value) rather than adhering to an increasingly higher standard of living. There will be a profound awareness of the difference between big and great.
· Those who subscribe to the foregoing points have an obligation directly or indirectly to try to implement the necessary changes.
The ecocentric argument is grounded in the belief that, compared to the undoubted importance of the human part, the whole ecosphere is even more significant and consequential: more inclusive, more complex, more integrated, more creative, more beautiful, more mysterious, and older than time. The "environment" that anthropocentrism misperceives as materials designed to be used exclusively by humans, to serve the needs of humanity, is in the profoundest sense humanity's source and support: its ingenious, inventive life-giving matrix. Ecocentrism goes beyond biocentrism with its fixation on organisms, for in the ecocentric view people are inseparable from the inorganic/organic nature that encapsulates them. They are particles and waves, body and spirit, in the context of Earth's ambient energy.
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